Pebble Meditation

The first of 6 Guided Meditation Cards (a variation of Pebble Meditation)

Resources for Pebble Meditation

Click on the items below for the booklet of Thich Nhat Hanh teaching the complete practice of pebble meditation, the pebble meditation practice sheet, and colorful Pebble Meditation Cards that guide children through pebble meditation step by step ( you can cut them out and laminate them and then punch a hold in them and string them together).

pebble meditation booklet

pebble-meditation-cards-all-in-one2

pebble-meditation-practice-sheet

A summary of Pebble Meditation

We invite each child to sit up straight and relaxed and place four pebbles on the ground next to him or her. We invite three sounds of the bell. Then we invite each child to pick up the first pebble and say:

Breathing in, I see myself as a flower. Breathing out, I feel fresh. Flower, fresh (3 breaths)

The keywords we continue to practice silently are “flower, fresh” and we breathe together quietly for three in and out breaths, really being a flower and becoming fresh. The next three pebbles are:

Breathing in I see myself as a mountain, breathing out, I feel solid. Mountain, solid. (3 breaths)

Breathing in I see myself as still, clear water, breathing out, I reflect things as they really are. Clear water, reflecting. (3 breaths)

Breathing in I see myself as space, breathing out, I feel free. Space, free. (3 breaths)

End with three sounds of the bell. (Children are very capable of guiding this meditation for other children. They really enjoy inviting the bell for each other).

Breathing in, I see myself as a flower. Breathing out, I feel fresh.

You can also invite the children to find more pebbles that can represent their mom and dad, friends, etc. and when they hold that pebble they breathe in and out and feel love and connection to that person. You can also lead a pebble meditation based on the six paramitas[1], the three jewels (Buddha, Dharma, and Sangha) or on the Four Immeasurables (loving kindness, compassion, joy and equanimity). The pebbles can be used to reflect on many different practices, it is up to you. So, for instance, with the Four Immeasurables, the children would take a first stone and write loving kindness on it. They would breathe mindfully and  take a few minutes to reflect on what loving kindness is and how they can practice it in their daily life. They would then put it to one side, take a second pebble and reflect on the qualities of compassion, and so on.

---

[1] The six paramitas, or six perfected realizations, elements that help us cross from the shore of suffering and ignorance to the shore of liberation are: generosity, diligence, mindfulness trainings, inclusiveness, meditation and understanding.

Touching the Earth by Thich Nhat Hanh

In Plum Village we do a practice called “Touching the Earth” every day. It helps us in many ways. You too could be helped by doing this practice. When you feel restless or lack confidence in yourself, or when you feel angry or unhappy, you can kneel down and touch the Earth deeply with your hand. Touch the Earth as if it were your favorite thing or your best friend.

The Earth has been there for a long time. She is mother to all of us. She knows everything. The Buddha asked the Earth to be his witness by touching her with his hand when he had some doubt and fear before his awakening. The Earth appeared to him as a beautiful mother. In her arms she carried flowers and fruit, birds and butterflies, and many different animals, and offered them to the Buddha. The Buddha’s doubts and fears instantly disappeared.

Whenever you feel unhappy, come to the Earth and ask for her help. Touch her deeply, the way the Buddha did. Suddenly, you too, will see the Earth with all her flowers and fruit, trees and birds, animals, and all the living beings that she has produced. All these things she offers to you.

You have more opportunities to be happy than you ever thought. The Earth shows her love to you and her patience. The Earth is very patient. She sees you suffer, she helps you, she protects you. When we die, she takes us back into her arms.

With the Earth you are very safe. She is always there, in all her wonderful expressions like trees, flowers, butterflies, and sunshine. Whenever you are tired or unhappy, Touching the Earth is a very good practice to heal you and restore your joy.

 ~ from “A Pebble for Your Pocket”, page 44.

Bell of Mindfulness

From Mindfulness Bell issue #48

Note:  What you might say is in boldface.  The answers to questions in parenthesis are the answers our children gave us.

Materials Needed:

Bowl bell and its cushion

Inviter

Did you know the Buddha calls us?  Today we will listen to see if we can hear the Buddha calling us.

Listen, I think he is calling us now!

Bow to the bell and if it is a small bell, mindfully pick it up.  Bow to the inviter and pick it up.

Smile to the bell and the inviter and breathe in and out.

Body, speech and mind in perfect oneness.  We send our hearts along with the sound of the bell.

Awaken the bell by placing the inviter on the rim of the bell and holding it there.

After breathing in and out, invite the bell to sound and allow it to sing.

Breathe in.  I listen.  I listen. Breathe out. This wonderful sound brings me back to my True Self.

Set the inviter down.  Return the bell down on its cushion.  Bow to them.

Did you hear the Buddha call to us?  When we hear a bell, we are hearing the Buddha calling us!  That is why we stop whatever we are doing and show respect to the Buddha in the bell.  We stop our moving.  We stop our thinking.  We stop our talking and we listen to the beautiful sound of the Buddha.  It is not the Buddha from a long time ago who is calling us; it is the Buddha inside ourselves; it is our Buddha nature.   We smile when we hear the call.  We breathe in and we say to the Buddha inside ourselves-to our Buddha nature, “I listen.  I listen.”  Then we breathe out and say to our Buddha nature,  “That wonderful sound brings me back to my true, kind, loving self.”

Would you like to learn to invite the bell?

Guide a child through the procedure described above (in italics).

Guide other children as they learn to invite the bell, following the same procedure above.  All of the children might say the “I listen” gatha together each time the bell is sounded.

Sometimes the Buddha is a bell.  Sometimes the Buddha is a bird singing.  Sometimes the Buddha is a baby crying or a telephone.

Can you think of other sounds that the Buddha inside you might use to call you back to your Buddha Nature? (my dad calling me, an alarm clock, thunder, wind in the trees, a rooster crowing, the sound of a river, an airplane flying over my house, a horn honking, my cat meowing)

Can you think of ways other than sounds that the Buddha inside you might use to call to you?  Things you might see or smell or touch that will remind you to come back to your Buddha Nature? (sunset, finding a lost toy, butterfly, storm, dinner cooking, my cat crawling up in my lap, iris, my dog wagging his tail, my favorite stuffed animal)

Why do you think the Buddha inside you-your Buddha Nature-wants to get your attention? (to remind me to be happy; to remind me to love the person I’m with; to remind me to be kind)

Wherever you are, it is wonderful to listen for the Buddha.  Or to look for the Buddha.  Or to see if you can smell or feel the Buddha calling you.  When we get back together again, we will share with each other the different ways the Buddha has called us!

Submitted by Terry Cortes-Vega

Watering Seeds Carefully: Giving our happiness seeds a chance to grow

From Mindfulness Bell Issue #34

Note:  What you might say is in boldface.  The answers to questions in parenthesis are the answers our children gave us.  You might need to reword the questions to get similar answers.

Here is what each child will need to do this experiment:

2 clear wide mouth jars or clear plastic cups (or cut off the top 1/4 of a clear plastic water bottle)

2 paper towels

Soil

8 lima or pinto beans

You’ll also need:

1 permanent marker

We’re going to plant some bean seeds.

Note:  Demonstrate and help the children as you give them the following directions:

Wrap the inside of one of your cups with a paper towel.

Carefully put soil inside the cup, behind the paper towel.  Fill it about 3/4 full.

Place 4 beans between the paper towel and the side of the cup.  Make a lot of space between the beans.  Like us, beans like freedom!

Please do the same with the other cup.

Note:  We use clear cups and paper towels so that children can watch as the beans grow roots and stems.

Let’s name your bean seeds.  One cup will be the home for your Happiness Beans; you will name your beans after ways that make you truly happy.  For example, does it make you happy when others smile at you?  Does it make you happy when you smile at others?  If so, you might like to name one of your beans “Smile”! Other names for your Happiness Beans might be mindfulness, generosity, freedom, safety, love, hope, sharing.

What makes you truly happy? (playing with my dog, being with my friends, sharing, irises)

With the permanent marker write the names of your beans on your cup.

Your other cup will be the home for your Unhappiness Beans; you will name your beans after ways that do not make you happy.  For example, does it make you unhappy when you or someone you know is angry?  If anger makes you unhappy, you might like to name one of your beans, “Anger.”  Other names for the Unhappiness Beans might be stinginess, fear, sadness, impatience, hurrying, jealousy.

What makes you unhappy? (fights, war, stealing, not sharing)

With our permanent marker write the names of your beans on your cup.

Discussion:

These beans are seeds.  If the causes and conditions are right, they will grow into bean plants.

What causes and conditions do you think need to happen to make the bean seeds grow into bean plants? (Soil, air, light and water.)

You have Happiness and Unhappiness bean seeds.  Which bean seeds do you want to grow? (Only the Happiness seeds)

How can you help the Happiness bean seeds grow? (Give them what they need: soil, air, water and light.)  How can you keep the Unhappiness bean seeds from growing? (Do not give them soil, air, water and/or light.)

Help the children water their Happiness Beans.  They should not water the Unhappiness Beans.

We people have things like seeds inside us, just like your bean cups.   We all have the seeds of smiling, mindfulness, generosity, freedom, safety, love, playing and sharing (and lots of other happy seeds!) inside of us.

Note:  Be sure to name the ways to be happy which children offered earlier.

We all also have the seeds of anger, stinginess, fear, impatience, hurrying, fighting, stealing, not sharing and jealousy (and lots of other unhappy seeds!) inside of us.

Note:  Be sure to name the “unhappy seeds ” which children offered earlier.

When the causes and conditions are right, our “seeds” grow, too.

Just like with our bean seeds, if we give our happy seeds soil, air, light and water, they will grow.  Of course, if we give the unhappy seeds in us the things they need, they will grow, too!

Just like with our bean seeds, we are the ones who get to decide which seeds will grow and which will not grow inside us.

What does it mean to give the seeds inside us air? (freedom, space, time)

What does it mean to give the seeds inside us light? (to notice our seeds; to shine the light on them.)

What are some ways we can water (and not water!) the seeds inside ourselves?

Note:  With some guidance, these are some ways our children thought of to water/not water the seeds of happiness and unhappiness in ourselves:

Practice:  “One way to water the seed of smiling is to smile a lot.”

Awareness:  “I water the seed of generosity when I notice that I am being generous.”

Don’t concentrate:  “One way to not water the seed of anger is to notice it but to not keep concentrating on it.”

Check my perceptions:  “I can ask, ‘Am I sure?’ when I start to get jealous of a friend.  Am I sure what my friend has is what I want?”

Act nice:  “One way to water the seed of love is to tell our friends that we love them.”

Say a Gatha:  “One way to water the seed of appreciation is to say the food Contemplations gatha.”

Breathe in and out:  “One way to not water the seed of fear is to pay attention to our breathing.”

Don’t watch mean TV shows or videos or listen to mean songs on the radio:  “One way to not water the seed of meanness is to watch only shows that are friendly and kind.”

Understand:  “When I start to get irritated at my dad or mom, I can try to understand why they did the thing that made me irritated.”

Take 3 Steps:  “One way to not water the seed of sadness is to take Three Steps. 1. Enjoy things that make me happy.  2. Notice when I am sad.  3. Later, when I am not sad anymore, think about what had made me sad and try to understand it and change it.”

Invite the children to take their happiness and unhappiness seeds home to care for.

(Two sources for grown-ups:  Transformation at the Base and The Heart of the Buddha’s Teaching, both by Thich Nhat Hanh)

Submitted by Terry Cortes-Vega

Baby Chicks: No Birth No Death

Note:  What the teacher might say is in bold.  The answers to questions in parenthesis are the answers our children gave us.  You might need to reword the questions to get similar answers.

Materials: Baby chicks (in a big box with a lid and breathing holes)

Activity:

We are going to hold the baby chicks, but before we do, would you like to bow to your chick before you pick it up? (yes)

Why? (to show it we know it has Buddha’s nature; to show our love to it, to respect it)

Before opening the box, let the children listen to the sounds the chicks make.  Our children decided their peeps are bells of mindfulness.

Demonstrate the best way to hold a chick:  bow to it, then tenderly pick it up with one hand under its body; hold its wings down gently with the other hand. Invite children to bow then pick up their chicks.  With very young children, the guide might pick the chick up out of the box and hand it to the child.  Allow the children time to enjoy holding, petting and talking to the chicks.  Return the chicks to their box.  Put the lid on tightly and set it aside.

Discussion:

Where did our chicks come from? (eggs)

Were our chicks born? (yes)

Were they born when they popped out of their eggs? (yes)

I don’t think so!  Being born means from nothing we become something.  Were our chicks nothing before they popped out of their eggs? (no…they were alive inside the eggs).

We’ve discovered that it is not correct to say that our chicks were born when they came out of their eggs because we know that they were alive inside the eggs.

Can we say that the chick was alive before it was inside the egg? (yes)

Can we say that the chick was partly alive in its mom and partly alive in its dad? (yes!)

Do you think that is true of people, too?  Let’s  look at ourselves.  When is your birthday? (Give children time to say their birthday.)

Why do you call that your birthday? (Because that is the day I came out of my mom.)

If we say that we are born on the day we come out of our mamas, it is like saying our chicks were born on the day they came out of their eggs.  And we know that is not true.

Were you nothing before you came out of your mom? (“No! I was alive when I was inside my mom.”  “My mom  said she could hear me and feel me move when I was inside of her.”)

What were you before you were alive in your mom?  Were you nothing? (“No!  I was an idea waiting to happen!” “I was a little egg.” “I was never nothing!”)

So where were you before you were in your mom? (“Part of me was inside my mom and part was inside my dad.”  “I was in my grandparents.”  “Hey! This could go back forever!”)

We can see that you have never been nothing!

Because being born means from nothing we become something…looking deeply, we can say that, like our chicks, we have never been born!

Or maybe we can say that we have always been born.  We have always been something; we have never been nothing.

Sometimes we have been an idea, sometimes we have been a part of other people, sometimes we are who we are right now.  Maybe we have even been a cloud or a flower or a river.

Our teacher Thich Nhat Hanh says that the day we  call our birthday might better be called our Continuation day.  Why do you think he offers us that idea? (“To remind us that we have never been born.”  “We have always come from something.”   “We are continuing what our ancestors were continuing!”)

Next time you have a birthday party, you might invite your friends to sing Happy Continuation Day To You! (Children might want to sing the adapted Happy Birthday song to each other.)

If you have never been born, can you die? (No!)

How is it that you can stay alive?  How is it possible that you never die? (“Because you know me, I am an idea inside of you.  As long as you are alive I am alive.  Wait!  Then I will be alive in everyone you ever knew!”  “When I have children, I will be a part of them.”  “Am I alive in everything?!  I guess I am!”  “Hey!  This goes forward forever!”)

Why is it important to know that we have never been born and we can never die?

(“Because if you get sick and go to the hospital and they tell you that you are going to die you can say I will never die and when your family comes and they are sad you can say don’t be sad, I will never die.”  “Because if someone tells you that you’re going to die, you won’t be afraid because you’ll know it’s not true.”  “Because when we know we are alive in other people, we will take care of them better.”  “And!  We need to take care of ourselves, too, because if my friend is alive in me, then when I take care of myself, I’m taking care of her, too!”  “My babysitter’s nephew who is 7 died.  I’m going to tell her not to be sad because he can never die!”)

Review what the children have learned by summarizing or synthesizing what they have said, for example:

So knowing that we have never been born and that we will never die keeps us from being sad, keeps us from being afraid, gives us a way to comfort our friends and family, reminds us to take care of others because we are in them and reminds us to take care of ourselves because others are alive in us. Knowing we have never been born and that we will never die helps us be happy and helps us make others happy.

Submitted by Terry Cortes-Vega

The Two Promises

I vow to develop understanding in order to live peacefully with people, animals, plants, and minerals.

I vow to develop my compassion, in order to protect the lives of people, animals, plants, and minerals.

During every family retreat, children learn about the Two Promises, mindfulness trainings for children. We learn a song about them and talk about how they can help us in our lives. The children have the opportunity to receive the Two Promises, in a formal ceremony just before the adults receive the Five Mindfulness Trainings transmission. The children receive a Dharma name and a certificate to remind them of their promises.

Before the children receive the Two Promises, they are asked to write about their aspirations and why they want to receive them. Here are some responses (taken from I have arrived, I am home: Celebrating 20 Years of Plum Village Life, by Thich Nhat Hanh):

I want to take the two promises because it will make me more mindful, and the people around me will be happier. I also think they will make me be less nervous when I am meeting new people.

—Joanna S., Loving Home of the Heart, age 12

I would like to take the promises so I learn how to love others deeply.

—Mary Ann N., Precious Stream of the Heart, age 11

1. I hope the two promises will help me to understand my family’s needs better.

2. I also hope I can teach myself and other people to feel compassion for other people and myself.

3. I would like to take the Two Promises and learn the song better so that I can teach it to kids that are interested in Buddhism, but aren’t Buddhist.

—Siena D., Healing Joy of the Heart, age 11

Because I care about nature, animals, and people. I want to live peacefully and to be happy.

—Laetitia C., Joyful Garden of the Heart, age 11

I would like to be more compassion[ate]. I would like to understand myself and other people better.

—Djuna W., Radiant Smile of the Heart, age 10

Because Understanding and Compassion is me.

—Jenna B., age 9

I want to be mindful.

—Angelique C., age 11

Because they will help me be with people more easily, make my life happier.

—Nguyen An L., Peaceful Joy of the Heart, age 7

To help me remember to be nice to all living things.

—Julia L., Gentle Flower of the Heart, age 6

Because I feel I will have a better life if I do it.

—Erin A., Amazing Grace of the Heart, age 6

I want to have a memory of Thich Nhat Hanh because he is nice. He is fun with children, and I like singing and praying.

—Max M., Peaceful Strength of the Heart, age 7

I really want to understand and help other things. I want to be a veterinarian to help animals. I want to make sure that there are no more poachers in the world, plant a lot more trees and seeds, and help people that are suffering.

—Maeve K., Great Offering of the Heart, age 7

I want to receive the Two Promises because if I have understanding then I can be respectful, nice, and helpful, and giving. If I have compassion, then I can love my relatives more, and I can also listen to people better.

—Ryah B., Generous Listening of the Heart, age 11

I want to climb the path of mindfulness like a monkey. I am flexible; I am deep…swimming like a fish.

—Hayden C., Playful Support of the Heart

I want to receive the Two Promises because it will help me to understand my brother and sister when I water their seeds of anger and seeds of joy and compassion–to live peacefully with them.

—Hylan K., Skillful Gardener of the Heart, age 12

Listening to and Inviting the Bell

On our first session with the children in any retreat, we introduce to them the practice of listening to the bell and teach them to invite the bell. Sitting in a circle you can hold up the mini bell and ask if they know what it is. Ask if any of them have one at home. And what is the sound of the bell for? What do we do when we hear the bell? You can share that the sound of the bell is the voice of the Buddha, the voice of someone who loves them very much and only wants them to be happy and peaceful. So when we hear the bell, we stop what we are doing and just breathe. We have a chance to rest, to take a break, to enjoy ourselves. We are aware of our in and out breath.

There may be other sounds that make them feel peaceful and happy, can they think of some? Maybe a bird singing, or the sound of laughter, or a baby cooing, or a bubbling brook, or the gentle sound of rain on the roof. These too are also the voice of the Buddha, the sound of awakening, and many sounds can help us come back to the place of calm and peace within us.

(You can read through the activities proposed and choose the ones you feel are appropriate for the group of children you will share with. You don’t need to do all the activities. Especially for younger children, you can shorten the following section.)

Awareness of Breathing

To help the children identify their breathing, ask the children to put their pointer finger horizontally under their nose to feel their breathing. What does their out-breath feel like? (Warm, moist?) Can you feel it? What does the in-breath feel like? You can share that we breathe all the time, but we are usually not aware of it and we take it for granted. But breathing is so important! What would happen to us if we couldn’t breathe?

You can also ask them to put their hands on their belly and notice what happens to their belly when they breathe in and what happens when they breathe out? (Tummy rises when I breathe in and falls when I breathe out). Feel this rhythm for a few moments in silence. Ask them how they feel when they just pay attention to their breathing. Often children share that they feel more peaceful and calm. (Sometimes it also helps to invite the children to lie down with their hands on their belly so they can feel its rise and fall more distinctly. You could also do this in partners and one child sits and gently rests her hands on her partners belly, who is lying down, and they can identify the in- and out- breath together, perhaps counting to a certain number, and then switch.)

You can share how learning to notice your breathing has helped you in difficult moments and how breathing with awareness like this can help them to calm down when they get upset or nervous and also can help them focus better at school, like when they take a test. Any time we are aware of our breathing, whatever we experience in the moment improves-if we are happy, we become happier and if we are suffering, breathing helps us suffer less, to calm down and see things more clearly.

Invite them to notice how many seconds their in-breath lasts and how many seconds their out-breath lasts. Our out breath may be a few seconds longer than our in breath. Ask different children to share how long their in and out-breaths are. They can let the in-breath be normal, but when they breathe out, they can breathe out all the air from their lungs, pulling in their abdomen and let the out-breath be a little bit longer. Then continuing in this style, of slightly lengthening the out-breath, invite them to take one in breath and one out breath and count it as ‘one’, then another in and out breath and count ‘two’ and go all the way up to 10. Ask them if it was easy or hard to pay attention to each breath for ten breaths, or if some lost count. And how it felt to breathe longer on the out-breath.

Breathing with the bell

Now invite the children to count how many breaths they take during one sound of the bell. Tell them you will invite the bell and that when they can no longer hear its resonance, they should raise their hand. Then they can share how many in and out breaths they took during the sound of the bell.

You can share them the poem for listening to the bell:

Breathing in: listen, listen

Breathing out: this wonderful sound brings me back to my true home.

We have a beautiful, safe place inside of us, where we can always go to, that is full of peace. The bridge that takes us to this island within us is our breathing. That’s why the bell is so important, because it helps us go back to this true home, this island of peace and clarity inside of us.

You can play a game where the children walk or run or dance around the room and when they hear the bell, they stop and breathe at least three times. Then continue moving.

Learning to invite the bell

(If there are children in the group who already know how to invite the bell, encourage them to teach the others). Ask the children to sit beautfully  like a Buddha. We can only invite the bell when we are calm and peaceful, because the sound of the bell refelcts our mind. We can only help others be peaceful when we are also peaceful. So we recite this poem before we invite the bell:

Breathing in:             Body, speech and mind in perfect oneness

Breathing out:           I send my heart along with the sound of the bell

Breathing in:             May those who hear it awaken from forgetfulness

Breathing out:           And overcome all anxiety and sorrow

A more child-like version of the above poem is:

I am really here, with my mind and body united. I am calm and happy and I want this sound of the bell to help others feel calm and happy.

A fun exercise for later is to ask the children to write their own poems for listening to and inviting the bell and then to really practice using them whenever they hear or invite the bell.

Tell the children that we say “inviting the bell to sound” not “striking or hitting the bell” because it is a sound that can help many people and we always treat the bell with respect. Then we join our palms and bow to express our respect to the bell and also to show the unity of our mind and body. We pick up the bell and place it in the palm of one hand that remains flat, outstretched. With the other hand we pick up the inviter and wake up the bell. We wake up the bell to let others know a full sound is coming, so that they can come to a stop and enjoy it without being surprised. We breathe in and out once after the wake up sound and before making a full sound of the bell. The full sound should be strong and clear. If we mistakenly invite the bell too softly, we can invite a stronger sound straight away. Then we enjoy three in- and out-breaths. We place the bell down and bow. Invite all the children to try inviting the bell once.

The children really enjoy this and they are always incredibly quiet as they breathe three times in respect for each child’s sound of the bell. They often forget to wake up the bell, so you need to remind them. Sometime they are nervous and don’t invite it properly, just gently encourage them to try again. You can also ask them to share how they feel when they invite the bell.

Once they know how to invite the bell, you can ask the children to invite the bell whenever you begin and end sessions together. Remind them that they need to be calm and breathe in and out three times before they invite the bell. It helps to ask them to bring their hands from their lap up to their chest to indicate that they are breathing in and back down from chest to lap when they breathe out.

You can also encourage them to have a bell at home so that whenever the atmosphere in the family is tense, angry or carried away by forgetfulness, they can invite the bell and remind their parents and siblings to breathe. Many children do use the bell in this way at home.

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.

Guided Relaxation for Children

I really enjoy sharing this practice with kids and they really enjoy doing it. I’ve shared it with children in Deer Park Monastery, Plum Village and in retreats in different countries. You can read the text to the children, or once they have learned to do Deep Relaxation themselves and feel comfortable with it, you can invite several children to take turns reading it for the other children. The older children often enjoy this and can do it very well. Remind them to read slowly and to pause after each sentence. They may even enjoy singing lullabies to the group!

download text in pdf: deep-relaxation-for-children

Text for guiding Deep Relaxation

 

Deep Relaxation is a wonderful chance to allow our bodies to rest. When our body is at ease and relaxed, our mind will also be calm and at peace. The practice of Deep Relaxation is very important for our body and mind to heal. Please take the time to practice it often. You can practice deep relaxation any time of the day– for five or ten minutes when you wake up in the morning, or before going to bed in the evening, or during a short break in the middle of a busy day. The most important thing is to enjoy it.